Whilom ther was dwellynge at Oxenford
A riche gnof that gestes helld to bord,
And of his craft he was a carpenter.
Opening to "The Miller's Tale" by Geoffrey Chaucer
The Miller plays a bagpipe. He is a drunk who rides a broken down horse but he insists on leading the other pilgrims out of town as he plays. It's easy to accept this description as summing up his character. But, he is also a genius of a storyteller.
Even his tale is easy to dismiss. The beautiful Alison has married an older man, a rich carpenter. Nicholas, a young clerk, rents a room in their home. Soon, Nicholas wants to sleep with the beautiful Alison. A second clerk named Absolon is also in love with Alison, but his love is loftier--he wants only a kiss. A marvelous plot follows as each man tries to secure Alison for himself, ending with everyone getting exactly what they deserve: a nightmare kiss, a smack an the behind with a hot poker, and a broken arm. Alison emerges unscathed.
"The Miller's Tale" is two old tales united by a single word--"Water!" In the first Nicholas tricks the gullible carpenter into believing a second flood is imminent. To save his young wife he must hang three separate containers from the ceiling of his workshop. Each of them must hide in a container and wait for the rain to begin. Of course, Nicholas intends to spend the night with Alison while the carpenter sleeps high above the ground. .
In the second story, Absolon, who is in love with Alison, determines he should come to her window to beg a kiss. She is annoyed by this so she tells him to close his eyes and pucker up. Then she sticks her naked behind out the window. He is so enraged that he has been tricked into kissing her behind that he grabs a hot iron from his friend the blacksmith and comes back seeking revenge. This time, Nicholas presents his behind out the open window only to get a smack with a red-hot poker.
By this point in the story, most readers will have forgotten that the carpenter is still asleep, high in the rafters. Thinking the flood has come, he cuts the ropes and plummets to the ground smashing the barrel and breaking his arm.
If "The Miller's Tale" were just this story, it would be brilliant comedy, but it's much more. Coming as it does right after "The Knight's Tale," it's easy to see it as a satire. For example, in "The Knight's Tale" two heroes are both separated from the woman they love-- one is in prison but can see her through the bars of his cell while the other is free to roam the world but banished from her sight. Who has the better situation? asks the Knight. The Miller asks this question again in his tale--Nicholas lives with Alison, while Absolon lives some distance away. Who has it better? The Miller tells us a woman will always choose the man who lives close by, of course. (Long distance relationship were a problem even in 1385.)
The Knight refers to destiny, to fates being written in the stars and lives controlled by gods we cannot fathom. He even features descriptions of three temples, one for each member of his love triangle. The Miller mocks this idea with his own presentation of three vessels hanging from the rafters and the Miller's mistaken belief that God is about to flood the world again. At the end of "The Knight's Tale" king Theseus makes a speech explaining how the world is an ordered place, and everyone must perform their role within that order. At the end of "The Miller's Tale," the old carpenter who ought to be revered as the wise king, has been rendered a complete fool. What he says about having been tricked is true, but none of his neighbors believe him because Alison and Nicholas have already told them that he is obsessed with Noah. The Knight presents an ordered world; the Miller knows that order is an illusion.
There is much more to be said, but I call enough. If my Yale posts have inspired you to try reading The Canterbury Tales and you found "The Knight's Tale" a bit of a slog, be sure to give the Miller's spoof of it a go. It's the reward for all of your hard work.
Full Disclosure: The image of the Miller comes from the Ellsmere manuscript. My inadequate translation of the opening lines is as follows: Once, at Oxford there dwelled a rich oaf, a carpenter who took in borders. It was common during the middle ages to tell stories of Noah's wife refusing to board the ark, which is why three separate containers are justified.